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Around the time of Partition of India in
1947, I was 11-years-old. My family and I lived in the Indian Punjab
town of Rupar, in a second story apartment, close to the Muslim part of
town.
Communal tensions increased considerable as
the Partition approached. Anti Muslim feeling was fanned by the local
Rashtriya Swayam Sewak Sangh leaders, who advised people not to
patronize Muslim businesses. The feeling was augmented by the pathetic
tales of Hindu and Sikh refugees from Pakistan, who had started
trickling into our town.
Muslims living in the predominantly
Hindu-Sikh neighborhoods started migrating to the predominantly Muslim
area. In the process, one afternoon, two Muslim men were attacked in
our street. One died instantly. The other one played dead, and sprinted
to the safety of the Muslim area, as soon as his assailants walked away.
Every night, for several nights, from the
roof of our building, we watched Muslim homes in the neighboring
villages being set afire. The residents were forced to seek refuge in Rupar, swelling its Muslim population by several hundreds.
Fearing attack by Muslims, Hindus and Sikhs
in our neighborhood gathered, on their roofs, bottles filled with nails
and lime. In the event of an attack, the bottles were to be partially
filled with water, shaken, and thrown at the assailants below.
Early in the morning, one day, the
Sub-Divisional Officer, with loudspeakers mounted on a jeep, moved
through the Muslim area. He announced that an attack by a large group
of Hindus and Sikhs had been imminent. He told them that he could no
longer assure their safety. But he promised them military escort to the
town of Sirhind, where they could board a train to Pakistan.
Feeling no longer safe, many Muslims, even
before they could have the first meal of the day, decided to leave
their homes. They gathered a few of their most precious possessions,
and came into the streets.
Soon, from our roofs, we could watch a long
procession of Muslims, as they walked along the Sirhind Canal, to a
temporary camp on the outskirts of the town.
As the Muslims were leaving their homes, a
mob of Hindus and Sikhs started looting their abandoned homes. They
made off with whatever each one could lay his hands on.
On a rainy morning, a few days later, the
Muslims were ordered to move. Followed by a military escort, they
started marching on foot, in the hope of boarding a train to Pakistan at Sirhind, about 30 miles away.
A couple of miles later, the military
escort suddenly disappeared and a mob of Hindus and Sikhs attacked the
Muslims. In panic they started running helter-skelter, to save their
lives. In the process many discarded their possessions on the road.
Some Muslim women and girls were abducted.
A large group of Muslims was cornered by
the mob in a muddy field. Surrounded by the armed assailants, they
backed in to a large heap. The attackers pulled them off the heap one
by one, and killed them.
Later, I came to know that some of the Muslims residents of Rupar had made it safely to Pakistan.
I apologize to the victims and their
families that neither I, nor my elders and our leaders did enough to
ensure safety of the victims and prosecution of the perpetrators.
I bow my head in shame.
As a founding member of the Association for Communal Harmony in Asia (www.asiapeace.org), since 1993, I am committed to the nonviolent resolution of all disagreements and conflicts.
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Dr. Rohila wrote this for the Virtual
Memorial for the Victims of India’s Partition in 1947. The Memorial has
been created by ACHA as a part of its India-Pakistan Peace Day 2008
campaign. More information about the campaign and the Memorial is
available at www.indiapakistanpeace.org
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